Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”

That is why the Book of the Wars of the Lord says: “. . . Zahab[a] in Suphah and the ravines, the Arnon

So the sun stood still, and the moon stopped, till the nation avenged itself on[a] its enemies, as it is written in the Book of Jashar… and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar)…

Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.

As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer…

As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer… As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

As for the other events of Solomon’s reign—all he did and the wisdom he displayed—are they not written in the book of the annals of Solomon?

As for the events of Rehoboam’s reign, from beginning to end, are they not written in the records of Shemaiah the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam.

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

As for the events of Rehoboam’s reign, from beginning to end, are they not written in the records of Shemaiah the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam.

The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself—all these are written in the records of the seers.

Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones

As for the events of King David’s reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer,

I wrote to you in my letter not to associate with sexually immoral people—

that is, the mystery made known to me by revelation, as I have already written briefly.

After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.

and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.

Joab son of Zeruiah began to count the men but did not finish. God’s wrath came on Israel on account of this numbering, and the number was not entered in the book of the annals of King David.

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.